The
great benefits of Yoga and meditation are being embraced in our culture
now. As we adopt and create technologies and spiritual disciplines to achieve mind/body/spirit integration, I want to suggest
an approach I call the Yoga of feelings.”
Yoga is a spirituality of
uniting, as in yoking, and healing as in making whole. The Yoga of feelings is
is a sacred alchemy for working w ith the split energies that comprise our life force. We
have many splits within us, largely created by our attempts to run or
fight with our feelings and emotional states. Even those who have had
the direct mystical experience of oneness with all life, can still find
areas within that are split, trapped in duality and not awake.
Bringing this new consciousness into our daily life, is known to take
3-15 years. We do not awaken overnight and most of
us could benefit from a practice that works with our feelings and
emotions. It was my own need for this that led me to develop this approach based on contemporary and ancient spiritual
understanding of this realm of our humanness.
First
I want to distinguish between emotions and feelings. Feelings are
pretty basic and natural to us as biological creatures. They are our
spontaneous flow, the internal weather of our energetic system, always changing,
in open awareness of the moment, arising out of contact with it. They
are usually feelings of life and joy, sadness and grief, fear or
aggression.
On the other hand our emotions are feeling states that are
aroused in us in reaction to our thoughts and our interpretation of
events and experience, which is largely determined by our programing and
history. There are patterned dynamics connected with past trauma.
Emotions have a past or future hook and morph into greed, distrust,
control, judgements, impatience, blame, hopelessness, depression,
ridgidity, contempt. These emotions create a lot of pain in our feeling
body, but the pain is not real, it comes from our particular
interpretation or “spin” we give to events. We make a story out of our experience. Here we are again, back in this all too familiar place blaming someone else, ourselves, god or the devil. It is the all too familiar drama that seems to permeate a certain aspect of our existence. The
spin we give is usually the ego angling for specialness in some way.
Even if it is to be special in misery.
In the Yoga of feelings, even this is met in awareness, held in
compassion, and the real need illuminated and provided. The distortion,
confusion and pain, forgiven in the light of clarity. A new fresh
moment is born free of the past.
So
as you can see here, the heart of the Yoga of feelings is compassionate
presence that can “be with” the pain. You will experience for
yourself that this can set you free. I have developed a variable but
basic 4 part system to help us dis-identify with our drama and
pain-bodies, so we can shift identity to our compassionate presence to
be present to these all dis-harmonious feelings and negative emotional
states. Not only does this release the pain, through this we free our
feelings of joy, gratitude and oneness.
This
approach is what I am calling the “Yoga of Feelings”. It works with
the “bodies” including physical releasing, and emotional expression, but
begins with a pain state, which we hold in awareness and focus on the
inner sensory experience of this distress. When we are present, without
the interpretations of the mind, or the mind trying to figure out what
is wrong, these very energies we are attending to in consciousness,
inform us and provide the awareness that we are seeking.
Our
deepening presence and attention to energetic disturbances creates a
healing container into which we consciously call the light, the life
force, the higher wisdom we are seeking as we hold the troubling
pattern. This is when it gets really interesting. Staying present
within the sensory reality of our inner experience, we will actually
receive in various ways a true illumination of the pain. We make the
connections with the past, and with our own self-judgement. We receive
the blessing of another presence with us in presence that holds us as we
hold ourselves. We ground ourselves into the Divine Presence through
presencing ourselves and all our feelings.
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